Tag: Effi Briest

A Human Adultery Tale: Waves / Wellen by Eduard von Keyserling

Eduard von Keyserling is the latest German writer who publishers seem to have decided needs a revival. This is explained partly by his dates – he was born in 1855, and died in 1919 – which means there has been a flurry of attention upon him anyway thanks to the centenary of his death. My own edition of his late novels, which Waves / Wellen is included among, is a lovingly crafted hardback, filled with notes and the impressions of his contemporaries. The only problem is that it’s written in German. There are also new English translations of his works coming out all the time, Wikipedia suggests, including one of Waves itself which was released in 2019 and translated by Gary Miller.

Keyserling is interesting not only because he happened to die a hundred-ish years ago, though. He’s also the most well-known Baltic German writer. The Baltic Germans were the ethnically German ruling class who once inhabited Latvia and Estonia, a people who have now vanished for a variety of reasons. Keyserling is therefore interesting for representing a now vanished people, a now vanished way of life. But since every writer does that in some sense, we should perhaps look for reasons to read him elsewhere.

Waves, the short novel I finished yesterday, is a tender exploration of the life of a woman who has left her husband. It’s interesting to compare the life of Doralice, the heroine, with the heroines of the 19th century “adultery classics” – Anna Karenina, Emma Bovary, and Effi Briest. While those novels showed adultery ending in unpleasant deaths, here Keyserling tries to ask what life is like instead.

A Woman’s Story

Theodor Fontane, my favourite German novelist of the 19th century, once remarked that women were far more interesting to write about than men. At least at that time, he was on to something. The realist tradition often takes as its spiritual core the battle between the individual and his or her society, and since women in that period saw their lives and freedoms more constrained by society than men did, their lives generally provided a more interesting canvas for writing on than did those of men. It’s just a shame that our occasionally well-intentioned 19th century male authors did not realise that the “interesting lives” of women did not necessarily have to be about adultery or marriage. I forgive them, sometimes, this.

Waves, or Wellen in the original, was published in 1911. Taking place on the Baltic coastline, it centres around two groups of people. The first is Doralice and her partner, Hans Grill. Doralice, who only a year before the story begins had been living as the Countess of Köhne-Jasky in a big castle, abandoned her much older husband to be with Hans, who she met while he was painting her portrait. The second group centres around the aristocratic and respectable Buttlär family – father, mother, the mother’s mother, and various children – most importantly, Lolo, whose fiancé Hilmar joins them a little into the story. These two groups, forced together by the small size of the beach setting, are what leads to the novel’s central conflict.

Eduard von Keyserling is often called an Expressionist. So is Edvard Munch, whose paintings match the slightly expressive mood of Waves.

Doralice, or Countess of Köhne-Jasky?

Doralice, or the Countess of Köhne-Jasky, is our main character. By the time the story begins she has already left her husband for Hans Grill, who is a humble painter. Together they are relaxing in on the coast, making use of her money. But Waves begins not with Doralice, but with Mrs General von Palikow and her daughter, Baroness Buttlär. We are introduced to Doralice through the rumours about her and the fear that she inspires in other characters. Baroness Buttlär is so terrified of the influence this free woman could have upon her children that she forces them to go to bed early so that they might not hear about her past. The adults of the family are “like two fortresses, keeping out all those who do not belong to their kind”. (all translations are mine)

Of course such attempts do not work, and the children are fascinated by the beautiful countess. Waves is a novel about misperceptions, as much as anything else, and for the children their misperception is that this woman is a Romantic heroine. Doralice is far less passionate and far more human than they make her out to be. Even her love for Hans is startlingly normal, which is the problem. At times we are left asking whether she left her husband because of how awful he was, or because of how nice Hans was. Doralice herself sits and dreams of her old life, with its luxury and respectability. In meeting the Buttlärs she is confronted with what she has lost forever.

A Woman’s Identity

What is sad is that all around Doralice are people who, if not bad, are still unwilling to let her develop in her own way. From the words she remembers from her parents – “”when you will be married”” – to her old husband’s habit of saying “we” when he really means “you”, and even to Hans Grill himself (though in a less oppressive form), Doralice’s identity is always being determined by those around her. When she finally has her “freedom”, it is unpleasant. Locked out of society, but still by birth an aristocrat, her days at the beach are marked by idleness and English novels.

This is in stark contrast to the fishermen of the village, who are always hard at work, and to Hans himself. Although it seems unfair, Hans is right when he says: “Work and action – this is what we need in our lives”. For idleness is fallow ground for the imagination, and imagination (especially when English novels are involved) can lead to tragedy.

An Adulteress

When Hilmar, the dashing Lieutenant who is Lola’s husband-to-be, turns up, things take a turn for the dangerous. Where the aristocrats think Doralice is someone to be feared, and the children admire her, Hilmar sees her as someone to seduce. And within the world he lives in, his view is logical. Here, an adulteress is a woman who has shown herself to be a loose woman with loose morals. Within German society at the time there was very little opportunity to say that actually, one can make a mistake in marriage, and that the second love may be more successful than the first. And so, even though he breaks his fiancée’s heart, Hilmar sets about seducing Doralice. He takes her out sailing, he finds her alone while she’s reading… you know, the usual.  

Their meeting while she is reading in the forest is one of the saddest moments in the story. For Doralice is lonely, desperately lonely in her new life. And yet Hilmar, a new face, can only see her as an object.

““I was once told by a young Attaché that he thought it was impolite for him to spend more than a moment alone with a young lady without declaring his love for her””.

Doralice’s words made me laugh, but they also contain a deep sense of the emptiness of even what first appears to be passionate feeling. She inhabits a world – all of the characters inhabit a world – where behaviour is almost completely conditioned by society, and true feelings are repressed so deeply that they may never come out again. Hilmar of course denies that he is here to declare his love. But Doralice knows better – she doesn’t want to play his game. “”All of my ties with the world have been cut. You can either talk about the weather with me, or you can declare your love for me instead.”” Everything is socially determined, and Doralice’s deep loneliness is the result.

More Munch. Both artists, Keyserling and Munch, have an excellent sense for the intensity of loneliness.

Conclusion: Waves, Loves, and Other Things

One of the aspects of Waves that I haven’t been able to talk about yet is the style. Although much of it is written in the same realist style of Fontane or Turgenev, when dealing with passionate emotions Keyserling is not afraid to go into long, intense and very expressive paragraphs. Waves as a title calls to mind Woolf’s The Waves, and the beach setting and style occasionally reminded me of To the Lighthouse. Like Woolf, Keyserling can write a beautiful, thoughtful description when he wants to. In this he is a transitional figure between the realisms of his youth and the modernisms that took over in his late middle age.

And I think that this is an important part of why this story is interesting in the first place, and why it’s worth reading if you can find a translation (or read German). Keyserling really gives Doralice a soul – he lets her feel. She is not as cunning as Emma Bovary, or as passionate as Anna Karenina. Instead, she is a human being who was forced into a marriage and life that were wrong, and who made the brave decision to walk away from it. Her story is the working out of a difficult relationship with the man she left her husband for, rather than one of passion and punishment. And after so many adultery tales, it’s nice to read one that sees the adulteress for what she really is – a human like the rest of us, instead of a lamb to be sacrificed to make a point about society.

That’s why Waves is worth your time. And did I mention it’s under two hundred pages?

Honour in Decline: Joseph Roth’s The Radetzky March

Joseph Roth’s novel The Radetzky March is a story of decline. On one level, it describes the rotting of an Empire, Austria-Hungary; on another, it is a much more personal story, telling the tale of three generations of the Trotta family, a family whose own rise and decline are both the result of their country’s decay, and in a way partly responsible for it. In dealing with the fortunes of a family, it is in some way comparable to Thomas Mann’s Buddenbrooks, but The Radetzky March is a much tighter book, thanks to its focus on only three characters – grandfather Joseph Trotta, father Franz Trotta, and son Carl Joseph Trotta. As men, they are the administrators and soldiers of the great empire. As a result, their fates are inevitably bound with its own.

Franz Joseph, Emperor of Austria-Hungary, is the one constant of The Radetzky March. He lived to be 86 and ruled for almost 68 years.

There is a lot to like about the novel. For me, above and beyond Roth’s talent for description and portraiture, what I loved most about The Radetzky March was its description of family and the shifting of the generations. My great grandfather became the world leader in his field and a household name; my grandfather became a famous and influential politician. But my father and his brother, the heirs, both found it difficult to live up to the expectations of the past and in some sense their lives can be read as an attempt to cope. It is now my turn, like Carl Joseph under the gaze of his grandfather’s painted eyes, to face the pressure to be someone I may not be.

The Radetzky March is not a source of guidance on this topic, but it is a picture of a world that is now lost, and we would do well to sift through the ashes in search of what might be worth holding on to.

The Birth of a Dynasty – The Opening of The Radetzky March

The first chapter of The Radetzky March is enough to decide whether the novel is for you. Detailing the life of grandfather Trotta, it works perfectly as a short story. We meet him in the army at the Battle of Solferino of 1859, where he saves the life of the young Austrian Kaiser, Franz Joseph. Joseph Trotta, who is the son of simple Slovene peasants, is ennobled for his deed. No longer is he a Slovene, now he is an Austrian – “a new dynasty began with him”. He receives a promotion, becoming a captain, and now is not merely Trotta, but “Trotta von Sipolje”. We might expect him to be happy, but instead the honour is more of a curse than a blessing. We feel his pain as his identity becomes uncertain, fragmented. “He felt he had been sentenced to wear another man’s boots for life”.

But he cannot return to the past either. When he meets his father again the conversation is stilted, awkward. The only thing for him is to try to become the aristocrat he supposedly is. Grandfather Trotta marries “his colonel’s not-quite-young well-off niece” – a lovely description conveying all the delicacy of aristocratic reasoning – and raises his only son with military constriction. “Never was the son given a toy, never an allowance, never a book, aside from the required schoolbooks. He did not seem deprived. His mind was neat, sober, and honest.” The son is not damaged by the life of discipline. These were different times, when individuality was less important than service. But things will change.

In the end, the father dies soon after the son comes of age. “Now little was left of the dead man but this stone, a faded glory, and the portrait. That is how a farmer walks across the soil in spring – and later, in summer, the traces of his steps are obscured by the billowing richness of the wheat he once sowed.” The rest of The Radetzky March concerns the wheat – his son and grandson, and their fates.

Fathers and Sons

Time changes. The father Franz Trotta grows up and now raises his own only son, Carl Joseph. He raises him in just the same way as his own father did. In these early chapters the only thing Carl Joseph seems to say to Franz (who is almost always referred to by his role, district captain) is “Yessir, Papa”, which indicates the degree of independence of thought the young lad has. There is no intimacy between them. They write each other letters, just as the grandfather wrote his own father letters, out of a kind of obligation and without any heart in them. When, later in the book, there are moments that put father and son together, they are unable to speak to each other.

Always he wanted to say, Don’t cause me any grief, I love you, my son! All he said was, “Stay well!”

Honour, of a sort

It is honour, that mysterious network of social rules and regulations, that binds both mouths shut. Honour is not all bad – it was, after all, a great source of dignity, and it bound together members of the upper classes with its common behavioural language. Nevertheless, honour places all of the characters of The Radetzky March in chains, whether they notice them or not. We see this most tragically with a young man, Max Demant, who Carl Joseph befriends early in his military career. He is in many ways a double of Carl Joseph – he, too, finds himself in a social position unthinkable to his ancestors. Demant is a Jew – his grandfather was a tavern keeper, his father a postal official. He is no soldier, no cavalryman, and his wife doesn’t love him. As he puts it, his is “a life with snags”.

One evening Demant departs a theatre performance early, leaving his wife alone. Trotta offers to escort her back, but they are seen by the other officers. The next time they are all together, the other officers drink heavily, leading one of them ultimately to start yelling “Yid, Yid, Yid!” Demant has no choice but to challenge the speaker to a duel. No choice? Demant knows that he has a choice – he knows there are ways to disappear, for example to flee to America. But he is unable to make that decision. “A contemptible, shameful, stupid, powerful iron-clad law was fettering him, sending him fettered to a stupid death.” In spite of honour’s stupidity, if he wants to remain a part of the community, he has no choice but to submit to it.

The ordinary citizens, who live outside the officers’ world, see things as perhaps they really are. “The officers went about like incomprehensible worshippers of some remote and pitiless deity, but also like its gaudily clad and splendidly adorned sacrificial animals.” We do not even see the duel, we only hear its result as Trotta does – second hand. Just as did Effi Briest, The Radetzky March makes duelling into something pointless, depriving it of its romance. Roth skilfully weaves both hope and despair into the final hours before the fight, and even with that the final result still surprised and shocked me. Honour, Roth shows, is something insidious as well as something obvious. It can lead to duels and avoidable deaths, but it can also be responsible for a coldness between family, where really there should be warmth.

Decay

Is honour the source of the decline of the Hapsburg monarchy? I don’t think that Roth suggests that here. Things are more complicated than that. After the duel, Carl Joseph is forced from his prestigious cavalry regiment into the infantry and posted to the Austro-Hungarian border with Russia. I loved the description of the nature there, of how the Austro-Hungarians “sacrificed” gravel year by year in trying to force the swampland into roads and solid ground. Here Carl Joseph meets a Polish Count, Chojnicki, whose pessimism about the Empire’s prospects is unconcealed. Chojnicki, however, sees a solution to the decline, and that solution is violence. He is a dark prophet of reaction. In killing its rebellious elements, there’s a chance the Empire may yet survive.

Back in Moravia, the district captain also witnesses changes as The Radetzky March progresses:

“At first he had merely belittled the nations that demanded autonomy and the “working people” who demanded “more rights.” But gradually he was getting to hate them – the carpenters, the arsonists, the electioneers.”

He does not think that the Empire is ending, but he knows that it has enemies. His transition, as the novel goes on, from benign governance to hatred, is perhaps a better starting point for thinking about the Empire’s decline. Like many others, he is unable to understand why Hapsburg subjects would have any loyalty to anyone other than the Empire and Emperor. His closemindedness, which has made him an excellent bureaucrat, leaves him unable to read his times.

Chojnicki is the borderland society’s leader, and Carl Joseph visits him regularly. With nothing else to do, and grieving for his friend, Carl Joseph takes up drinking. And now the Empire’s decay is coupled with his physical decay.

Demonstrations for universal suffrage in Prague, 1905. Of course, one could just shoot the lot of them. But that tends to have unforeseen consequences.

Blood

We have a chance to see Chojnicki’s theories in action. Carl Joseph is tasked with putting down some striking workers, with violence if necessary. He does not question his orders. “It had not yet occurred to the lieutenant that the workers were poor wretches who could be right.” Carl Joseph’s mind, like his father’s, has been conditioned to serve without questioning. But shooting civilians, even unruly ones, is far less noble than the fate he had once believed would be his. As he prepares to give the order to fire, he tries to imagine what his grandfather would have done. But he cannot. He is living in an unheroic age, and he no help comes to him. Instead,

he saw the times rolling toward one another like two rocks, and he himself, the lieutenant, was smashed between them.

The incident needs to be hushed up. People have died. But for Trotta the memory of that day remains with him as a time when he was powerful. It is a dangerous memory. As Carl Joseph’s decline continues, he gets drawn into gambling debts as a co-signatory to friends, and when the original debtors are unable to pay for various reasons, the creditor, Kaputrak, comes to Carl Joseph instead. Carl Joseph feels powerless before the man, even though he is an officer and the other a mere civilian. Unable to control himself, he grabs his sabre and forces the other out of the room with it, nearly stabbing him in the process. But there is a witness, and all Carl Joseph achieves is a little more time before he has to pay. Without war to give an outlet to his trained violence, Carl Joseph ultimately turns it against others.

The Little Things

What makes The Radetzky March so good is its subtlety. Little things, little ironies, pile up throughout the novel. Towards the end, there are more and more images of clocks and watches, pointing to the limited time left for Austria-Hungary. Then there is the use of music. The “Radetzky March” was a kind of unofficial anthem for the Empire, a tune the boy Carl Joseph used to hear each Sunday, is replaced by the “Internationale” as the workers begin fighting for their own corner, instead of blindly submitting. And then we have the use of portraits. Carl Joseph is haunted by the image of his grandfather, hanging in his father’s house. It represents his obligations to live up to the family name, and he comes back to it again and again.

But there are also portraits of the Emperor too. Early in The Radetzky March Carl Joseph removes one such portrait from a brothel, ashamed to see it there. By the end of the novel, however, the portraits, which once hung all over the Empire, have disappeared, stowed away now that other causes have grown in popularity. The situation with the portraits, as with the Trottas themselves, represents the state of the Empire. When they are taken down, the end is not far off.

Conclusion

I really enjoyed The Radetzky March. It is an extremely rich book, filled with irony and thoughtfulness. Roth treats Austria-Hungary neither as an ideal world, nor as a complete disaster. Within the all-encompassing idea of honour, he finds both good and bad. When he writes that, “all in all, Lieutenant Trotta’s experiences amounted to very little”, there is more than a hint of sympathy in the condemnation. Carl Joseph has been brought up rigidly, in a rigid world, and when he is forced to face things he hasn’t been prepared for he (understandably) falls apart into drinking and violence. If the Empire had not been heading for collapse, perhaps all would have been alright. He would have found a place in the world for himself. But history did not give him that choice.

Joseph Roth, author of The Radetzky March.

In some way The Radetzky March contains a lot of what makes Tolstoy so good. Roth describes a wide range of characters from various social strata, giving the impression that he understands the entire world. In The Radetzky March even the Emperor himself is a character, which was pretty cool (Tolstoy does the same in Hadji Murat). But Roth is not quite as good as Tolstoy at making characters, and this is especially obvious with the female characters. For the most part they were boring seductresses, serving to demonstrate the Empire’s moral decline. Of course, given the story is mostly about officers, there’s little space for women to have a big role. All the same, I’d have liked to see a bit more variety. Tolstoy, for all his views on women, was definitely a lot better at writing them.

The Radetzky March is a great book in spite of both the women and Roth’s occasionally confusing chronological signposting of events (Roth doesn’t always link the chapters very clearly). It is an insider’s account of the decline of an empire, and a timeless story of the way the generations can fail to connect with one another.

For more about the tension between honour and practice, Effi Briest is worth reading. To look at another world that has faded away, read my review of Salvatore Satta’s novel, The Day of Judgement. For more Roth, I’ve written about Job: The Story of a Simple Man, here.

Harsh Reality? Love and Class in Theodor Fontane’s On Tangled Paths

On Tangled Paths (Irrungen Wirrungen) is the fourth novel of the German author Theodor Fontane that I have read, and the third on this blog after No Way Back and Effi Briest. It is a love story, but an incredibly prosaic one. Its focus is the relationship of Lene, the adopted daughter of a washerwoman, and Botho, a young aristocrat and officer. The relationship is doomed from the start – Botho cannot possibly marry her. The great question is whether the characters will accept that and let what they have become a pleasant memory, or whether they will try to hold onto the past and potentially destroy their own futures. As with his other novels, Fontane writes simply, carefully, and intelligently about the social problems of the late 19th century. An old man when he published the novel in 1888, he treats his subject with corresponding warmth and wisdom.

Setting the Scene in On Tangled Paths

We begin with a house. Fontane demands a little initial patience – each one of his stories begins with a slow camera shot, drawing ever closer to a front door. The house in question is the one where Frau Nimptsch and Lene, her adopted daughter, live. From the beginning there is a note of plaintive nostalgia – Fontane mentions that the house is no longer there. We take this to mean that it has been consumed by the urban sprawl that transformed Berlin in the closing decades of the 19th century from a comparative backwater to a metropolis as great as any then in Europe. We are witnessing in this building something temporary as the relationships of the novel, but still we are asked to sit by, to watch, to find its beauty.

A painting showing a thriving Berlin scene
In the background of On Tangled Paths we have a sense of the churning development of the newly founded German Empire. Many of the locations featured in the novel had already been destroyed and replaced by new buildings to house the city’s ballooning population by the time Fontane published it. Painting by Adolph von Menzel

Alongside Frau Nimptsch is an old couple, the Dörrs. They grow a little produce that they sell at market. These four characters form the working class of the novel, an untraditional family of sorts. They bicker, they argue, but there is a tenderness and warmth here. We are introduced to Lene and her relationship through conversation between the two older women. Frau Dörr, whose husband married her in part because he considered her more attractive for once having had a relationship with someone from the higher classes, takes a somewhat cynical view of things – that one must remain detached. “When they start gettin’ ideas, that’s when things turn bad.” Love is not something that triumphs over all else, but one factor among many in determining what makes best sense.

Lene and her Love

Lene is perhaps my favourite heroine of Fontane’s. Though she is young, she evades many of the clichés authors, especially male authors, usually attach to their female creations. And indeed, perhaps that’s what I like about Fontane – for all his mundanity in style, his content is quietly revolutionary. I was genuinely surprised when I understood that On Tangled Paths was going to have such a focus on the lower classes. It was so natural, but at the same time unusual for a work of the 19th century. Though Lene is in love with Botho, her aristocrat, she also is intelligent enough to know that their time is limited. At one moment she’s putting a strawberry in her mouth for him to eat; in another, she’s admitting she knows this cannot last.

“Believe me, having you here now, having this time with you, that’s my happiness. I don’t worry about what the future holds. One day I’ll find you’ve flown away…”

Maybe words like these are dishonest. Maybe Lene uses them to try to convince herself to let him go. But they still speak to a deep self-knowledge and reflection, a kind of strength of character.

We meet Lene already into the relationship with Botho. They met after a boating trip went wrong and Botho intervened to save her party. That is in Easter, and before the end of the Summer things are finished between them. Time is short, and they aim to spend it well. One day, they go alone on a trip to an inn out in the countryside for a few days of peace and quiet. The whole experience is fragile, but beautiful for that very fragility. “Neither of them said anything. They mused on their happiness and wondered how much longer it would last.”

Botho…

Botho is less interesting than Lene, but then again, I’ve met far more of his kind in literature than I’ve met of hers. Botho is the kind of person I’d dismiss as a fool, no doubt because I see myself in him. He is terribly weak-willed, completely prey to external circumstances – his reputation, his family, and money. He is, at least at first, unable to do either what is necessary and part with Lene, or else to do battle against necessity and find a way for them to be together forever. Anything that suggests commitment he shies away from.

But at the same time, he is interesting more for what he and his role says about class in the early German Empire. Fontane is, after all, writing a book that is keenly attuned to slight and not-so-slight social differences. From the moment we meet him we’re aware that he’s not like the others: “He was visibly on the merry side, having come straight from imbibing a May punch, the object of a wager at his club”. He has been at the club, a place inaccessible to the women both on account of their gender and their class. He is jolly, but there is a hint of mockery about his joviality. When he declares that every station in life has its dignity, even that of a washerwoman, it’s hard to tell whether he really means it, or indeed anything he says.

…And his World

Fontane shows us Botho among Lene’s people, and then among his own. The change is immediately apparent. No longer is he Botho, but “Baron Botho von Rienäcker”. He lives in an apartment, with servants, with art on the walls and a bird in a cage for entertainment – the little hobbies of a certain social stratum. When he meets his friends they adopt masks in the form of names taken from books – Lene can read, but she hasn’t the cultural knowledge that is second nature to Botho’s coterie. He dines out with them, and we have a sense of further insurmountable linguistic barriers. Metaphors are invariably hunting related, or else concern the military – they are all officers. Botho’s enjoyment of Lene is tolerated, but not any suggestion that he would take it further. He is allowed entertainment, but not to go against his duty. He is trapped, but not like her.

A painting showing a restaurant scene of the sort Lene wouldn't have access too with her income and class
Max Liebermann, Restaurant Terrace in Nienstedten, 1902. Nienstedten is in Hamburg, but I like the painting. Food and drink is a part of Fontane’s repertoire of social commentary in On Tangled Paths. The Dörrs grow their own food, while Botho simply orders it. When he dines with Lene he gets filling meals of fish, but with Käthe he is forced into eating sweets – one woman provides what is nutritious, the other what is only on fulfilling on the surface.

But we should not judge him too harshly. He cannot truly know her life, just as she cannot truly know his. Each station has its sufferings, and while one certainly has it worse, we can only compare what we know. For Lene, the relationship is her life. “Lord, it’s such a pleasure just to have something going on. It’s often so lonely out here.” Her simple words speak to a deeper gulf. He can always find another Lene, but she can never find another Botho. Once, she describes seeing him in town among his people, riding. She cannot approach – her position is one of a spectator, doomed never to interact with him in the public space. She does not have the systematic advantage that is his by birth.

Two Perfect Matches?

Suddenly the relationship ends. Botho’s expenses have consistently eclipsed his spending, and his mother puts her foot down in a letter. Botho breaks with Lene, marries his rich cousin, and time skips forward two and a half years. Käthe, his wife, is a disappointment. Lene’s desire to learn is beautifully shown in a scene where she inspects a painting whose inscription is in English. She can mouth the letters with passionate interest, but their meaning is inevitably hidden from her. Käthe just doesn’t care. She epitomizes everything that Botho dislikes about his class – she is frivolous, full of empty words and phrases, and childish. Part of this is yet again a language problem – Botho wants authenticity; instead, he gets “chic, tournure, savoir-faire” – all French and fashionable words. He compares Käthe’s soulless letters from her time at a resort town to Lene’s misspelt but heartfelt ones.

And yet in On Tangled Paths there is no going back.

Meanwhile, Lene suffers into a new life of her own. She and Frau Nimptsch move out of their old home. In their new lodgings a religious man, Gideon Franke, falls in love with her. It is not the best match in the world, but Franke is hardworking, industrious – a new and modern man, through and through. He brings to Lene’s life much-needed stability, saving her from what no doubt would otherwise have been frightening poverty. Given a woman’s lot in the era, we should probably be as grateful as she is.

Pessimism or Realism? – the Morals of On Tangled Paths

Botho eventually comes to terms with his situation. In this lies the pessimistic, or perhaps realistic, side of On Tangled Paths and Fontane in general – no rash actions come in to save the day. But then again, no rash actions come in to spoil it. He doesn’t try to meet her again; in fact, he burns their love letters to better forget her. Lene, whose parentage is unknown, doesn’t turn out to be of royal blood. She doesn’t turn out to be anybody but herself. Botho, for his part, decides to find the good in his wife. It is not a wholly successful endeavour, but these things take a lifetime, and for Fontane it is enough to show the beginning of the process.

A photo of Theodor Fontane, author of On Tangled Paths, in his later years
Theodor Fontane. He started writing fiction when he was 57, and his works reflect that. There is a wisdom in On Tangled Paths and elsewhere, which though at times can strike one as pessimistic, nonetheless comes from a lifetime’s experience.

One day a colleague from the military meets him, Rexin, and asks his advice. He wants to know what to do about his own mistress: he hopes to marry her, or else escape Berlin altogether. He longs for “honesty, love and freedom” and hopes Botho will back him up. But Botho does not. He says that it is better to stop now, before the memories get too strong. No middle path is acceptable in the world they live in, and in the end staying within society’s bounds will always be the thing to do. It’s a surprisingly conservative message. But then, perhaps it’s the right one. The social bonds are simply too tight for anything beyond them to be worthwhile. There is no great love against the odds here, but we must remember that there is no great tragedy here either.

Perhaps “A silly young wife” really “is better than none at all”, as Botho concludes.

Conclusion

On Tangled Paths celebrates a pragmatic approach to life. Lene and Botho may not elsewhere reach the heights of bliss that they had had together, but they also remain alive and happy (enough) when the novel draws to a close. In the 19th century novel this is already a great achievement. The message that love does not, or oughtn’t, conquer all may strike us as pessimistic or overly conservative, but I find it hard to argue with here. Lene perhaps is perhaps right in her parting words to Botho: “If you’ve had a beautiful dream you should thank God for it and not complain when the dream ends and reality returns.” Better to have a beautiful dream than see life become a nightmare.

I have come to love Fontane. His novels are short, but they each display a great deal of variety in their subject matter, and they are all extremely well-written. However boring they may appear, they are all worthy of close and repeated reading. The only shame is that with On Tangled Paths I have now reached the end of Fontane’s novels easily available in English translation. There exist versions of both Jenny Treibel, and of The Stechlin, but they are hard to find. I may be forced, alas, to read him in the original again, as I did Effi. Luckily, Fontane’s worth it. Wish me luck!