Category: British and Irish Literature

The Life of a Sculpture: Roderick Hudson by Henry James

Henry James is one of those authors who it is far more enjoyable to think about reading than actually to read. His reputation precedes him. He is perhaps the greatest sentence writer in the history of the English language. His novels are subtle explorations of the differences between the Old World and the New, and filled with moral murkiness. Who is not attracted by such a description? For anyone interested in writing, how can you justify not studying the sentences of a master?

When you actually read Henry James, though, it’s another story entirely. His sentences are long, and they are certainly complex. In a way, they are terribly beautiful too. But I cannot get pleasure out of reading them. In the same way, his stories, with their endless subtleties, often seem to be missing a soul to be subtle about. There are few writers who so successfully send my gaze away from the page and out towards the window.

A sculpture of a man looking at the ground
The Dying Gaul, one of the many sculptures that Roderick encounters during his time in Rome. Capitoline Museums / CC BY

Roderick Hudson is the story of a talented, perhaps even genius, American sculptor, the eponymous Hudson, who is taken to Europe by a wealthy patron, Rowland Mallet, to learn from the masters of that continent and their legacies. But Europe, specifically Rome, teaches young Roderick far more than simply how to sculpt brilliantly. In Europe Roderick encounters Christina Light, a young woman of great vitality and changeability, who makes a vivid contrast to the dreary Puritans of Roderick’s New England homeland. Roderick has left in America a fiancée, Mary Garland. Can there really be a danger in his acquaintance with Miss Light?

Roderick Hudson, Genius?

The character of Roderick Hudson is presented through the eyes of his friend Rowland. Though Roderick Hudson uses a narrator, he hangs behind Rowland’s eyes for the course of the novel. Where he comes in is to warn us of events to come, something which happens with some regularity. From early in the book we have a sense of coming tragedy, but what exactly will happen is left only as vague hints about future tears.

Roderick is a young man when we meet him. He is training to work in the legal profession, something one character wittily describes as “reading law, at the rate of a page a day”. The work is not for him. Rowland, who is not old himself and has plenty of money, decides, after seeing an example of Roderick’s work, to take him under his wing and go to Europe. His mother and cousin (soon, fiancée) are at first sceptical, but Rowland assures them that Roderick has real talent, and eventually they relent.

He does have real talent, and we are repeatedly told he is “genius”. But unfortunately, being a genius is not quite enough to be a great sculptor. What one also needs is discipline and hard work. Roderick, perhaps, is capable of these things. But Roderick Hudson is the record of his drifting away from them as other pleasures and other desires occlude his passion for work. For Roderick is a young man from a boring, Puritanical, New England world. It is a far cry from Rome, from unrestraint and luxury and excitement. Rowland worries, as he takes Roderick away, that perhaps he is making a mistake. The world they leave behind is one of “kindness, comfort, safety, the warning voice of duty, the perfect hush of temptation”. The one they enter turns out to be anything but.

Rowland and his Responsibility

Rowland is not a particularly forceful character. He has more money than he has ideas, and no talent whatsoever, which forces him to look to Roderick for anything like success or achievement in this world. Instead of trying to get a job, he goes to a place – Europe – where it does not matter whether he has a job or not. He falls in love with Roderick’s fiancée but spends the novel trying to prevent Roderick and Mary from breaking their engagement. He takes care of Roderick, but more financially than morally. Rowland seems to have an instinctive fear of involvement, of danger, of conflict. So he watches Roderick’s decline without stopping it. It is hard not to dislike him for this, for his unwillingness to get either his own life in order, or that of Roderick. I certainly was ambivalent towards him.

Unless you are Emily Dickinson, it is hard to be a great artist without some degree of experience, of mobility. Rowland is right to take Roderick away, to give him a chance. But he is wrong to think that Europe can only offer positive developments. At the end of the first chapter in Europe, Roderick declares he wants to go off on his own, and Rowland, who bankrolls everything, lets him. The next time we meet our hero, he’s already gravely in debt. “Experience” turns out to be women and gambling. “I possess an almost unlimited susceptibility to the influence of a beautiful woman,” Roderick declares. Rowland, who forgives his protégé everything, does not admit to himself the danger of the words. Instead, he thinks that Roderick’s engagement to his cousin, Mary Garland, is a sufficient guarantee of good behaviour. How wrong he is.

The Coloseum painted.
The Colosseum, and Rome in general, form the backdrop of Roderick Hudson. Europe is dangerous, but also alluring to young Roderick. Unfortunately he is unable to resist its charms.

Christina Light

Christina Light is the woman who provides the danger at the heart of Roderick Hudson. She is an American, but has lived her twenty years of life on the Continent. Compared to the Puritans that Roderick leaves behind, Christina is a breath of fresh air. But even Roderick perceives, at least vaguely, that she might prove a problem. If “Beauty is immoral”, he says upon first seeing her, echoing the views of his family back home, then Christina is “the incarnation of evil”. He does not seem to realise that in the words of the New Englanders there may be more than just a grain of truth.

Christina is extremely beautiful, but capricious. Her mother tries to control her, with partial success, and Christina makes use of scandal and flirtation as her one source of freedom. Roderick appeals to her, and they begin a long will-they-or-won’t-they that runs the length of Roderick Hudson. Roderick thinks of the young woman as his Muse, but it doesn’t take long for his feelings of jealousy and frustration to turn his Muse into the opposite, and for his inspiration’s flow to run dry. Christina’s mother is obsessed with finding a rich prince for her daughter, and Roderick is neither of noble blood nor in possession of a positive balance at the bank. But he is unable to see the impossibility of the situation, or that in some way Christina might be using him for her own ends. Alas, his love leaves him blind to the truth.

A Backdrop of Stability: the Artists and Puritans of Roderick Hudson

Roderick and Christina have stormy emotions but also a great deal of vitality. Roderick Hudson, however, by its end seems to pronounce judgement on their style of living, and that judgement is not a positive one. In our search for positive characters we must look at the Puritans of the novel, and the artists of Rowland’s circle. Mary Garland, Roderick’s fiancée, is the main representative of the former group. She is intelligent, which we see by her constant reading and questioning, and she is also natural and unaffected in style. This is in contrast to Christina, who is always described as playing a role or being “dramatic”. Mary is honest too, which leaves her less vulnerable to her imagination. She faces the world, instead of trying to flee it like her fiancé.

Of the artists, a group made of Rowland’s friends in Rome, Sam Singleton stands out as a heroic figure. He is a painter of small talent, but of hard work. We know that he does not produce masterpieces, but whenever we see him, he is training, learning, and active. Instead of waiting idly for inspiration to come as does Roderick, Singleton goes out to hone his skills to be ready for it when it does. Roderick describes him as “a watch that never runs down. If one listens hard one hears you always – tic-tic, tic-tic.” We know that if Roderick had even an ounce of Singleton’s work ethic, he would be a far better sculptor, but it is also true that he would be a better person.

Singleton is happy, calm, at peace, where Roderick is prey to the full force of his emotions. A great artist is the one who can master their emotions and set them upon the page or marble, not simply experience them. Singleton’s weakness is a lack of torrential emotions, but it is an artistic weakness, not a human one. By the end of Roderick Hudson it was clear which of the two artists I would prefer to be, however boring my choice is.

A photo of Henry James, author of Roderick Hudson
It is somewhat hard to believe that Henry James was in his early thirties when he wrote Roderick Hudson. Like everything he wrote it seems to be written by a serious old man, and is just as exciting.

Conclusion

I confess that by about the half-way point I was rather keen to get Roderick Hudson over and done with. That’s not to say that I didn’t like the book – it was thoroughly okay – but there are many other books, waiting on my shelf, which I’m quite certain I will enjoy more. By the end, reading Roderick Hudson felt like a kind of penance, a sign of deference to the Master, but certainly not an act of love or pleasure. There are various reasons for this, and in his preface James notes several of them for us.

For one, the story is rather too determined by “developments”, events that seem rather forced. The novel’s final section, in Switzerland, is particularly weak in this regard – suddenly all the characters from Rome meet again, and James simply expects us to take this on faith. When James has his characters exclaim “it’s like something in a novel” this is no excuse. In fact, this spoils the impression still further. Rather than drawing our attention to the artificiality of the structure, the structure itself ought to have been altered.

I’m also not a great fan of the characters. Perhaps the women of the late 19th century were all as flighty as Christina Light or as sombre and serious as Mary Garland, but I struggle to believe that people were that simple. Being changeable does not make for a great or believable character. And beauty is not a character trait – it is laziness. The men come off only slightly better, but overall, I found myself disliking most of the characters, which made it hard to care about any of them or their fates. Rowland is ineffectual; Roderick is just an idiot.

Roderick Hudson was James’s first serious novel. Though he revised it later, it still bears the marks of his youth. Whatever technical genius he already displays here – and there are some awe-inspiring sentences – his feeling for people still has a way to go. I had planned to read all of James’s novels one-after-another as a kind of project. Unfortunately, for now I feel like I’d rather just think about reading them all instead.

Footsteps: Adventures of a Romantic Biographer, by Richard Holmes

I was recommended Richard Holmes’s Footsteps: Adventures of a Romantic Biographer by my friend James, who was so impressed by it that his recommendation came to me all in caps. I don’t know what exactly the book is – Holmes himself calls it a “mongrel book” – but it’s awfully good. It is both a work of biography and a work of autobiography, and because of the approach to biography that Holmes takes, it is also a book of travel too. For the “footsteps” of the title are no measly metaphor, but real tracks in the ground. Holmes sees biography not merely as the result of months and years spent absorbed in dusty tomes, but as the fruit of reliving the life of a dead, retracing their steps through the places that had once charmed them so much.

It is this approach that makes Footsteps so special. For what the book really shows is a different way of reading to the usual, casual, one of reading and moving on. Holmes’s approach is marked by a passionate relationship with the author and his or her works. It somehow turns reading from a passive activity into an active one, a tussle with the past. Reading Footsteps, I thought back to the times when I myself had felt great passion for authors – for Tolstoy, Dostoevsky, Woolf, Conrad, Foster Wallace and Pynchon and many others – and I found myself wanting. I had not fanned the flame of my own desire, not dug deep into either the books or their authors, but rather been content to glide upon their surfaces. Most importantly, I had not slowed down. Following an artist’s footsteps forces us to stop, to breathe, to focus and enjoy.

Reading Footsteps, I saw how I should be reading. In some sense, the book and its approach are an antidote to the pressures of our time and our relentless rushing about. That’s why it’s so worth reading.

The Structure of Footsteps

Footsteps is divided into four parts, each taken from a different part of Holmes’s life and detailing his encounter with a different writer. These are: Robert Louis Stevenson, Mary Wollstonecraft, Percy Bysshe Shelley, and finally the French poet Gérard de Nerval. I can’t describe myself as “knowing” any of them well. I had read a story by Stevenson, a few poems by Shelley, and nothing by either Wollstonecraft or Nerval (the latter I’d not even heard of). But a familiarity with the writers is not a prerequisite to enjoying Footsteps, not at all. For Holmes is not offering an appraisal of their works so much as their lives. He uses their works, letters, journals, to emphasise the connection between the writers and the places they’ve been. He anchors each writer in their experience of a moment and place, rather than trying to grab hold of all of them at once.

Mary Wollstonecraft, one of the heroes of Footsteps. Holmes does an excellent job in making us interested in people we’d never been interested in before.

In each section of Footsteps there is a different question obsessing Holmes which he hopes to find the answer to. In Stevenson’s case, for example, Holmes soon discovers that some apparently simple travel writing about a journey in France is much more complex than it first appears. Instead of simply following Stevenson around, Holmes is forced to follow him into his heart, as the writer faces down his doubts about his love for a married American, Fanny Osbourne. In Percy Shelley’s case, Holmes wants to understand the nature of the relationship between the poet and Claire Clairmont, a woman who accompanied him and his wife, Mary, during much of their stay in Italy. In the case of Nerval, by contrast, who went mad and committed suicide, Holmes wants to try to salvage some kind of fact from the mass of fabrication and incoherence left in the poet’s wake.

These questions and focuses keep Footsteps from getting out of hand, as is perfectly possible with biography. (Holmes’s full biography of Percy Shelley is over 800 pages). Even in these comparatively short pieces we are introduced to a bewildering array of characters, and each of them seems deserving of detailed investigation. Holmes, who absolutely has done his research, is always able to approach his problems from multiple angles, through multiple voices. Alongside his physical tramplings, this polyphonic approach makes the past come alive not just as a single reanimated authorial figure, but as a vibrant crowd. It makes us aware of just how interesting even a minor figure is, and how we all fit together into a whole.

Mr Holmes

Holmes is a wonderful guide, though not just because he knows his stuff, is passionate, and writes well. He’s also a great guide because of his own almost confessional tone. Just as in Footsteps he draws us near to the dead men and women, so too does he draw us near to himself. It is this that makes the text feel so alive. When he cracks a puzzle, like why Wollstonecraft describes herself as seeing something from her rooms in Paris that ought to have been geographically impossible (it turned out her rooms were on the roof, not the fashionable front rooms biographers expected her to have been given), we share his joy. Likewise, when he is struck with grief – for example, when finding the bridge that Stevenson had crossed “broken, crumbling, and covered with ivy” and being forced to accept that he cannot follow him forever – we share that too.

His openness about the process of biography is part of this. Before Footsteps I had read very little biography, and never thought seriously about the form, especially in respect to other genres. Holmes readily describes the challenges of producing “the living effect, while remaining true to the dead fact”, and the way that unlike a novelist, “ordinariness… family intimacy, is the very thing that the biography… cannot share or re-create”. He made me aware of the genre’s limitations – for example, a happy couple will be mostly together, and less likely to write journal entries because each member will have each other, leaving a blank space where the biographer was hoping to find material. Then there is “the fatal past subjunctive” (would have), when the biographer is forced to claim what evidence cannot provide. All things I’d never considered.

Past and Present

Holmes’s active role in Footsteps is also important for another reason. It draws together the past and present (or at least, the latter 20th century). Holmes, who was in his twenties during the May 1968 protests in France, uses the experience of Mary Wollstonecraft and Percy Shelley in and after the French Revolution to illustrate his own generation’s ambiguous feelings towards the protests and what they achieved and failed to. Like any historian, Holmes naturally finds connections, and because of his focus on the personal over the general, these connections seem much more fresh and relevant, even to the modern reader, whose hopes for revolution may long have turned to ashes. They make the past immediate, and remind us that reading history is more than a school exercise, but rather gives us a new lens through which to view our own time.

In seeing how writers responded to their times, Holmes also gives us a new way of looking at more modern writers. How does Pynchon’s treatment of the 1960s and disillusionment compare to Shelley’s or Wordsworth’s once the French Revolution was done and dusted? Without biography, it can be hard to ask such questions – we don’t know where to begin.

A photograph of the poet Nerval, one of the subjects of Footsteps
Gérard de Nerval, a French poet whose madness alas was more permanent and fatal than that of Holmes’s. While I found the lack of translations frustrating, Holmes’s own increasingly deranged quest to understand Nerval more than made up for it.

Nerval – journey into madness

The treatment of the character of Gérard de Nerval – for where does the man Gérard Labrunie end and Nerval begin? – was for me the unexpected highlight of Footsteps. The poet himself I can’t say I encountered in any serious way, thanks to Holmes’s unwillingness to translate French quotes. What was interesting, however, was the way that as Holmes pursued Nerval through masses of confusing and often contradictory evidence, he himself began to feel that a normal biography would not be able to make sense of Nerval. Instead, there was an “overflowing of the irrational into the normal forms of biography”, in which Holmes began to believe that it was Tarot cards which held the key to the mystery, rather than books or facts.

In his search to “save” Nerval, Holmes finds himself “slipping further and further into a peculiar and perilous identification with my lunatic subject, as if somehow I could diagnose Nerval by becoming him”. When he finally finishes, he has seven different notebooks in seven different colours, like a kind of talisman. But he has found no answers. He has only succeeded, thankfully only temporarily, in losing himself. It is a final warning for us, that biography, like everything else, must be enjoyed in moderation. We should not seek to become our quarries, only to draw level with them. Otherwise we risk losing our very selves.

Conclusion – Following in Holmes’s Footsteps

I was recently at the museum-house of the poet and painter Max Voloshin, on the coast of the Black Sea. I had not heard of him, but at the museum we were given a detailed tour. He had built the house himself, and it is an insane mass of staircases and doors and secret passageways. One detail I loved was that the windows in Voloshin’s study were arranged so that the sunlight would get in his eyes at exactly midday, as a warning to the artist that it was time to take a break. I left that evening, determined to read him when I had the chance.

The next morning my girlfriend and I decided to visit Voloshin’s grave, which lies above the town at the top of a hill. The tradition is to bring a stone from the seashore up to him, and we both did. The walk took two hours as we fought sweltering heat and tumbling rocks to get to the top. But in the end we made it, and were met with his grave, covered with stones and pebbles, many of them signed with messages for the poet. We both added our own, then we went a little further, and sat down to enjoy the view.

The grave of Max Voloshin
The grave of Max Voloshin, covered with pebbles from the beach below. I was glad to make my own small literary pilgrimage, following in Holmes’s own footsteps.

I was glad, so soon after finishing Footsteps, to put into practice, in a small way, the ideas implicit in Holmes’s book. In climbing that hill I had made my relationship with an author, even one whose works I have not read, personal and active rather than simply passive. As I sat on the hill, looking out over the sea, I stopped, I thought, I breathed. And I felt grateful that I still have plenty of authors to love and plenty of time to love them. Read Footsteps, and then read everything else in the world!

A Catholic novel: Graham Greene’s The Power and the Glory – a Review

I am nominally a Catholic. Once a month as a boy my mother dragged me to a town hall a few villages away, and to a gathering of perhaps ten people a priest would do the honours. It was neither the glamorous service nor glittering golden church that most people associate with Catholicism. In the back room there was a table for table football, but as I was the only child there, I never had a chance to play. I remember little about the services themselves. All that I do remember was a feeling of unease when it came time to make my confession to the man behind the window who apparently had become God. I do not think I’ve made one since.

I remember being surprised at boarding school when I was told I was a Catholic. I’d had no idea. This meant that I had to go to Mass, rather than the normal Sunday services. And dutifully I went, at least at first. Later, I found someone to sign the attendance sheet for me and stayed in bed. I realise now that however nominal that upbringing seems to be, it’s not something I should take for granted. Once, almost everyone knew the major stories of the bible and bits and pieces from the gospels. This is certainly no longer the case – that common reference network is fading rapidly from collective memory.

A photograph of Graham Greene, author of The Power and the Glory
Graham Greene, our author. Famous for spy novels like Our Man in Havana, and more overtly Catholic novels like Brighton Rock.

The Power and the Glory is a novel by Graham Greene, a writer who was Catholic himself. It’s the second of his that I’ve read after Brighton Rock, which I read back at school. Greene didn’t like the appellation “Catholic Novelist”, but The Power and the Glory centres on a Catholic priest in Mexico and it’s easy to see where people might have got the idea from.

Introduction to the Plot

The Power and the Glory centres on an unnamed “Whisky Priest”, Greene’s own coinage for a priest who is rather poor at following the rules of his profession. He neglects his fish on Fridays, has a penchant for brandy, and has fathered a child. In the unnamed state of Mexico where the story is set, the governor has introduced a policy of extreme religious repression and priests are either forced to marry and surrender their profession or else face the firing line. We first meet the priest waiting for a boat that will take him away, but he is forced to abandon the plan when a child comes, informing him that their mother is dying. The priest grumblingly decides to go to help, even though he knows he will miss the boat. “I am meant to miss it”, he says to an Englishman he meets at the port.

Without the boat, the priest’s options are limited. He travels around the small state, trying both to perform his duty and to escape. He’s vacillates between the two options. Especially once the antagonist of The Power and the Glory, the lieutenant, introduces a system where hostages are taken from each village, who are then shot whenever it turns out that they did not give the priest up when he passed through, it becomes hard to justify his decision to put others at risk. But the priest, for all his failings of character, knows that it is his duty to stay. He thinks:

“When he was gone it would be as if God in all this space between the sea and the mountains ceased to exist. Wasn’t it his duty to stay, even if they despised him, even if they were murdered for his sake? Even if they were corrupted by his example?”

Suspense and Action

He stays, but with each day the challenge for him grows. At first villages welcome him, but by the time he reaches his old parish people have already turned cold. They receive him out of their own sense of duty, much more than from love. True to his talents elsewhere as a novelist of spies and action, Greene in The Power and Glory is able to write a story that has an excellent feeling of suspense and action throughout. I never knew what was going to happen next, but at the same time I constantly had the feeling that a net was closing in around our hero. Compared to many classics, The Power and the Glory is an exciting read as well as an interesting one.

A few times stand out, such as when the priest and a mestizo go together towards the priest’s home. The priest is certain the mestizo is only travelling with him to turn him in for sizeable monetary reward. But Greene keeps us guessing and unable to decide whether to believe the mestizo’s avowed Catholic faith or the priest’s own senses. Another time was when the police reached the priest’s parish just after he’d finished mass, leaving no time to flee. All of the townsfolk were lined up and asked to give away the priest, but their resolve holds and a hostage is taken instead.

A photo showing some Mexicans
The Power and the Glory is based on historical religious persecution in Mexico

The Lieutenant – an Enemy of the Faith

One thing I enjoyed about The Power and the Glory was the way Greene presents the lieutenant, the priest’s antagonist. Although he does introduce the hostage system, in other ways he and the priest are not so different. Both are driven by faith. But the lieutenant wants to destroy religious belief, so that people concentrate on the here and now. He wants to give people “the right to be happy in any way they chose”, but his methods ultimately end up restricting people.

All the same, he is himself a noble, virtuous man. He thinks it would be a triumph if he “could show [him]self superior on any point – whether of courage, truthfulness, justice”. He turns his hatred into a motivation for building up his character. Judging on that basis alone, the lieutenant is the better man. After a stint in prison the lieutenant even gives the (unrecognised) priest some money, forcing the latter to admit with astonishment “You’re a good man”. Unfortunately the ends the lieutenant aims for are undermined by the means he uses to try to reach them.

The Religious Mode – what makes The Power and the Glory a Catholic novel?

Every chapter in The Power and the Glory has a vulture somewhere in it. The great birds, hovering and waiting for us to die, are an obvious analogy for God, watching and waiting too. In The Power and the Glory we are presented with a world where God may well exist, and without bearing that in mind it is difficult to understand the priest’s actions. People die because of him – good people. He himself is no moral exemplar, so how can this be correct? Because he is a priest, and his duty is to help people to salvation of their souls, not their bodies. As the priest says, it doesn’t matter if he’s a coward – “I can put God into a man’s mouth just the same – and I can give him God’s pardon.” If we believe in the salvation of souls, we can accept the avoidable early deaths of bodies.

It is God who, the priest understands, is responsible for his continued survival and lucky escapes. “There was only one reason, surely, which would make Him refuse His peace – if there was any peace – that he could still be of us in saving a soul, his own or another’s”. In The Power and the Glory we are constantly faced with souls, hovering on the edge of damnation, including the priest’s own. However many people may die, so long as a few souls are saved, the sacrifice is worth it. It is a challenging idea for the unreligious, but without it it’s hard to see the priest as anyone other than a fool. I like that Greene focuses on the good of his characters. Images of faces and feet are all traditionally Christian and run through the whole book. They remind us that we’re all made in the image of Christ.

A Few Words on Style and Form

I’m not sure how much I’m a fan of Greene’s writing style. It’s very sparse, careful. The fact that he had a very methodical approach to writing is something you can feel. It gets the job done, no doubt, but I think it sometimes left emotions not as hard hitting as they ought to have been. And unlike Under the Volcano, another book I read recently which was set in Mexico, I didn’t really have much of a feel for the landscape of The Power and the Glory. There are moments of good imagery, though. For example, from the first chapter: “The vulture moved a little, like the black hand of a clock”.

Greene does make up for this with a good command of form – again, the evidence of careful planning and meticulousness. I liked the way that we are often seeing the priest from other eyes, showing how he changes externally as well as internally as the book progresses. I also liked the number of characters Greene includes. They were not all living and breathing, but they were all relatively fleshed out. The use of symbols and their development also made sense. What more can I say? Everything works as it needed to – the base that bears the story is sturdy enough.

Conclusion

The Power and the Glory is the first book by Graham Greene that I’ve read since I left school. It will not be my last. Although I’m not quite sure what I believe, it’s always important to see a different view of the world, and this is exactly what Greene provides in his novel. Whether the salvation of a single soul is worth more than the deaths of many, I’m not sure, but I’m glad someone is making a case for it. Too often it’s easy to forget the power and glory of the ideas that underpin religions. In The Power and the Glory Greene shows the dignity of faith, but beyond that he also reminds us of the dignity of everyone, whether atheist or faithful, child or adult. And whatever you believe, there’s always value in remembering that.

For more things on God, take a look at my post on rebellion against Him.