Edith Wharton – The Age of Innocence

So much of Edith Wharton’s 1920 novel The Age of Innocence is perfectly done that to write about it in a blog post becomes very difficult – it truly provides an embarrassment of novelistic riches. Such books are a blessing to a reader but a beast for the blogger. There is too much for me to say, even after a single (re)reading. Each word is a thread that can be followed, rather than merely plucked. Everything from flowers, to place (New York City), time (1870s), society, location, and language, works meaningfully to make this a supremely rewarding work for the analytical reader. And Wharton does all this with a prose that is clear and a story whose mysteries linger long after we finish it.

If I try to summarise it overmuch, the story might collapse into a mixture of predictability and familiarity. It is a question of the obligations owed to love in a restrictive society. Newland Archer, a marriageable young man of elevated social standing, gets engaged to May Welland, a pretty young lady from a good family who is ready for her husband to tell her what to do and who to be. Before the wedding, however, Countess Ellen Olenska, May’s cousin and an old friend of Newland, returns to New York from the Old World without her husband. Older, wiser, ignorant of the finer rules of New York society, Newland finds himself falling quickly in love with Olenska. But New York is a powerful force within the novel, and Newland is “at heart a dilettante”. We wonder whether he has the strength to choose, or whether that choice will be made entirely for him.

With so many themes and ideas to select from, the one that strikes me as the best way into the novel is that of perspective. “Age” is in the title of The Age of Innocence, and while this might refer to either Newland or May at their stage of life, it also refers to their time as a whole. Furthermore, it can only refer to their time when we have the wisdom to look back from a time when that innocence is no longer present. It implies a multiple perspective. This multiplicity concerns the whole novel, which we can read differently, depending on how closely we wish to stick to Newland’s perspective. If we decide to step back, as I think the novel would like us to, then it moves beyond being a simple work of frustrated love and weak men and allows for a far more nuanced view.

Viewing

The narrator follows Newland throughout The Age of Innocence, with only occasional moments when they step back to give a kind of “society view” through reference to things like “the daily press” on the novel’s first page, or to the welter of names we as readers have to get used to. Indeed, one reason The Age of Innocence feels like a society novel is because there are so many people milling about that I began to suspect that Wharton’s intention was that I struggled to keep track of them all. Indeed, I soon began treating them abstractly in my head as “important” or “unimportant”, just as those same characters would judge those around them. Newland, our hero, is just another member of this mass when the book begins, and it is only as it progresses that he begins to find himself being able to view it from his own perspective.

This sense of massed perspective is established in the first scene, where we are present at an opera performance. To one on the stage there is only a mass of eyes staring down, undifferentiated, and Newland is up there among them. The opera is not so important, because it is Newland’s gaze we are interested in, emphasised by the repeated looking words like “contemplated,” “scanned”, and so on. Indeed, because he spends much time staring at May across the hall, we might notice and smile at the thought that her presence in her box is every bit a work of performance as is that of the person on the stage, something that becomes clearer and clearer as we learn about the New York of the 1870s over the course of the book. Newland does not actually do anything here, really, except look. This preference for observation over action proves one of the most distinctive elements of his character.

This early scene also introduces us to one side of the dynamic between May and Ellen, a comparison that exists in Newland’s perspective and develops as he observes both women. There’s a striking paragraph here which sets out his view on May and explains quite clearly why Ellen may prove alluring:

“He did not in the least wish the future Mrs. Newland Archer to be a simpleton. He meant her (thanks to his enlightening companionship) to develop a social tact and readiness of wit enabling her to hold her own with the most popular married women of the “younger set,” in which it was the recognized custom to attract masculine homage while playfully discouraging it.”

This is funny, albeit in a terrible way. Look at the verbs – “wish”, “meant”, “develop”, “enabling” – each and every one of them looks to the future and presumes May has nothing to value now except her beautiful emptiness, her state as a blank canvas. Indeed, “Mrs Newland Archer” annihilates the name of his wife and thereby makes it clear how substitutable Newland must view this person as being. This is Newland’s view of May, and really, it does not change much as the novel progresses. He comes to contrast it mentally with Ellen, who has a history through her failed marriage. Unlike with May, whom Newland believes he must form, (hence requiring effort, something mildly distasteful to the dilettante, however pleasurable the reward), the temptation of Countess Olenska comes from the opportunity to discover a fully-formed personality. Since she thinks for herself, she is unknowable in the way that Newland believes May never could be.

Flowers

The constant presence of flowers within the novel both expands this comparison while also deepening it. Newland sends May lilies-of-the-valley every day, an action whose regularity (though it is not done by standing order) seems to predict the very predictability and conventionality of their married life. After reconnecting with Ellen, Newland finds himself in a flower shop, where his eyes land upon some yellow roses. “Too rich, too strong, in their fiery beauty” – rather than send them to his betrothed, Newland sends them to Ellen. Ellen receives flowers from many admirers, and her display of them – scattered here and there in her house, rather than kept orderly – is taken by society as yet another mark against her personality, a reminder of the disorderliness of the woman who has failed her husband by separating from him. The orderliness of May’s flowers contrasts with the personality of Ellen’s to evidence the seeming accuracy of Newland’s judgements of the two women.

Yet the flowers are not just a prop of this sort. Nor even does their importance cease at the obvious symbolic readings we can find in them – wastefulness, fragile youth, and so on. It is with flowers that we see, perhaps most obviously, some of the limitations of Newland’s perspective. Newland purchases the yellow roses he sends to Ellen “almost without knowing what he did.” Indeed, that Newland continues sending flowers to her at further points of the story is only brought to our attention after the fact some hundred pages later. It is as if the prose is conspiring to hide from Newland and the reader the fact that is increasingly obvious to anyone but him – the extent to which he loves Ellen. Newland might be discovering a life beyond society’s rules, but the yellow roses provide a potent symbol of the fact that in both cases he is carried by forces beyond his control – society in the first case, his subconscious in the second.

New York

New York dominates the novel – it is mentioned on near-enough every page. It is a totality, or at least seems to be. Yet this, too, is only a perspective that the novel seeks to shake. When May’s family go for a holiday to Florida, her father insists on trying to remake a little section of New York in their lodgings there. This is patently ridiculous – it makes New York look silly, shows how silly it is when removed from the environment that protects it. At the same time, it shows how important that environment was – how protective, to its inhabitants. When Ellen and Archer meet privately, it almost requires them to be somewhere else – a carriage or country estate, for example. In terms of the novel’s perspectives, one thing we might take from this is that New York’s restrictiveness actually works successfully to control everyone, so long as they are there. To me, the climax of the novel is when Newland tries to say goodbye to Ellen before she heads back to Europe, only to find that New York, in the figure of May, has already arranged for her to travel in a friend’s carriage. 

Limitations

We see through Newland’s eyes. We see the frustration of his life in New York, once he wants what it cannot give him. But just as we saw with the flowers, he is limited. Even the most powerful image of the book reveals that limitation: “He shivered a little, remembering some of the new ideas in his scientific books, and the much-cited instance of the Kentucky cave-fish, which had ceased to develop eyes because they had no use for them. What if, when he had bidden May Welland to open hers, they could only look out blankly at blankness?” Striking, but even when he thinks outside the system of his city, Newland is still taking the image from another, not quite thinking for himself.

We think May is like this, because Newland repeatedly considers her so – a mere “type”, absent of agency. But the novel’s penultimate chapter, where May sends off her rival without ever openly acknowledging it, is startling because it is here where, after noticing the importance of perspective as we read, Wharton makes it clear that we’ve only seen a fragment of the whole. May, her eyes “wet with victory” in the undeclared battle, has indeed acted independently to surprise Newland with the personality he hadn’t supposed she had. Even though that personality’s distinguishing characteristic is to ally itself with the existing powers of New York, it is still much more a something than the nothing he assumed. Hence his failure to achieve the conclusion with Ellen that he had hoped for.

The Final Chapter

In its final chapter, The Age of Innocence leaves us with a kind of mystery to ponder. I first read the novel over ten years ago now, and all I remembered in the years since was that the ending had left me feeling that there was something strange going on. That may well have been my total inexperience of romance, which meant I had no way of understanding Newland’s actions. Taking place nearly thirty years after the main events of the novel, this epilogue shows the consequences of Newland’s choice – if choice it quite was – of May over Ellen. He has achieved the worldly success that sticking in his place in society promised him, including professional recognition and beautiful children. He has also, in a way, come to terms with his life. “It did not so much matter if marriage was a dull duty, as long as it kept the dignity of a duty.”

After May’s passing Newland’s son takes him to Paris. It is here that Ellen now lives. She sends a note to the Archers’ hotel when she learns of their arrival, inviting them both to her, but on the street the father hesitates, in the end only his son goes upstairs to her rooms. “It’s more real to me here than if I went up”, is how he puts it to himself. And then he goes back to his hotel.

Young Angus could not understand him. Older Angus, perhaps, can take a slightly more appreciative view. But still, it’s another moment where the novel seems to be doing something with perspective that’s not at all clear. We’ve gone through the whole of The Age of Innocence watching Newland and Ellen restraining themselves, making sacrifices for the good of a society that neither quite likes nor believes in. That society has done nothing to commend itself to us. Now, both of them are free to be together, free of that society, but even now, Newland still chooses to remain with a memory, rather than a reality.

It is perhaps some comment on human desires. The way that we want until the moment we have. Perhaps Newland, whose first recorded thoughts about May in the book use the distinctive word “possessorship”, has decided that having something real is no longer worth the trouble. Better to enjoy the dream, undiminished. The next generation are much freer than he and Ellen had been – his son is an architect, a profession that would not have been acceptable in Newland’s youth for a man of his background. By choosing not to see Ellen, I suppose we can say that Newland is choosing to protect the idea of his life, even with its bad parts, as having been the right choice. Perhaps this sense of justification is fragile enough that meeting the countess might throw him off course. 

Perhaps the restrictions of the past – the absence of the telephone or relatively rapid transatlantic crossings – meant a heightened receptivity to what ultimately was perceived. The glance felt across the room back then was more keenly felt than the softest press of lip on lip is today. I don’t know; the novel does not know either. Newland’s justification seems rooted in fear. The novel’s portrayal of his world is too negative to redeem at the last moment. May may surprise Newland, and indeed us readers, when she steps up to ensure she gets her marriage and the life she wants, but her perspective is not enough to save the society. I came out of the book marvelling at its technical proficiency, which truly is worth studying; yet after writing this blog post, I’m marvelling also at this mystery, which still remains so to me, of what exactly it seems to want to say.

I suppose I’ll keep pondering these questions until the next time I return to it. 

Cowboy Time: All the Pretty Horses by Cormac McCarthy

The Wild West. There is something evocative about cowboys and Indians, big, open spaces, horseback rides, gunfights and barfights. The period of the Old West is a mythic period, yet also one that seems particularly close to us, particularly recent. As a comparatively lawless zone, it enables a more fluid morality, placing responsibility into the hands of individuals. As a place of violence, it makes us think more explicitly about the nature of human life and of its destiny. Westworld’s first season is probably my favourite television series; Butcher’s Crossing is one of my favourite books. Cormac McCarthy’s All the Pretty Horses is another excellent Western, one consciously concerned with the way we construct and think of myth. As a coming-of-age story it is less brutal than McCarthy’s earlier Blood Meridian, but it still forces us to confront the truth of a harsh world.

Growing up is a matter of finding the truth beneath illusions. The Wild West is perhaps one of the ultimate illusions. It is a series of legends obscuring one of the most brutal periods of a brutal country, where murder, rape, and pillage were nothing and where whole cultures were annihilated at the pull of a trigger. John Grady, the sixteen-year-old hero of All the Pretty Horses, discovers the terrible vacuum underneath his idea of the world. His story is not a rejection of the West, but one where he becomes the kind of man who can survive in the West as it actually existed. It is the origin story of a real cowboy.

A desert.

The Plot: The Cowboys and their Trip

All the Pretty Horses takes place shortly after the end of the Second World War, a time long beyond the end of the Wild West by most reckonings. The story begins with the funeral of John Grady’s maternal grandfather, the last male of the Grady line. Although his last name is Cole, after his father, John Grady’s respect for his grandfather leads him to go by his grandfather’s name instead. It is the first act of controlling one’s own identity featured in the book.

All is not well for the cowboys in the post-war period. The ranch where John Grady grew up is being sold, and both his mother and father are unable to provide parental support. Even his relationship with a local girl doesn’t seem worth bothering over anymore. Meanwhile, the landscape of great open spaces is becoming enclosed and dotted with oil derricks, as America consolidates its post-war economic ascendency. And so, with his friend Lacey Rawlins, and their horses, Redbo and Junior, in tow John Grady decides to head to Mexico in search of a better life.

“If I don’t go will you go anyways?”

John Grady sat up and put his hat on. “I’m already gone,” he said.

McCarthy has such verve for pithy, cinematic one-liners, and indeed his prose style as a whole owes much to cinema, with its emphasis on framing shots of its characters, often from unusual angles. People are often described not as they are, but how they are seen reflected within a window or glass object. In addition to being very cool, this flourish draws our attention to a certain distance between reality and our perception of it. Which is one of the key ideas of the book.

John Grady and Rawlins are always thinking of themselves through the lens of the Wild West and its myths. When they encounter a fellow escapee, a boy called Jimmy Blevins riding on a horse that is almost certainly stolen, they wonder whether they look like desperados to him. When they get new boots they are particularly excited because it appears that now they will really look like cowboys.

John Grady and Rawlins make it to Mexico. They start work on a big hacienda, or large estate. And John Grady falls in love with the owner’s daughter, a beautiful young lady named Alejandra. When she reciprocates his feelings, the scene is set for a passionate and illicit romance, but McCarthy allows us no rest, sending his story into Mexican prisons, through gunfights, and much more besides. Along the way John Grady becomes a real cowboy – scarred, rough, and more than a little heroic.

Truth

Becoming a cowboy is not just a question of going to Mexico, or stealing a horse. It is to engage in the mythmaking process that characterises the Wild West. If Blood Meridian was a shattering of our illusions about the West, All the Pretty Horses shows us how myths can instead be constructed. Thrown in jail because of his association with Blevins, initially John Grady speaks the truth as he understood it, explaining that he has nothing to do with Blevins’ criminal misdeeds to the police captain. It does not work. “You see. We can make the truth here. Or we can lose it”, says the captain. The character of the captain represents authority, embodying the truism that history is written by the victors. John Grady tries to protect his personal truth at first, but it is impossible to maintain that against the strong powers of the world.

When revenge comes, John Grady no longer describes the truth. He says what needs to be said to create a legend – he makes a legend out of himself, without consideration for whether strictly speaking what he says is true. For after all, who cares about the truth? Certainly not the captain, whose whole life is built upon the shame that came from a single moment of cowardice. The Wild West is a place where survival is difficult for those who are merely themselves. But for those who can stretch themselves into the boots of a myth, so long as they can shoot a rifle too, those people will flourish. Perhaps.

Nature and the World

“In the end we all come to be cured of our sentiments. Those whom life does not cure death will. The world is quite ruthless in selecting between the dream and the reality, even where we will not. Between the wish and the thing the world lies waiting.”

These words come from Alejandra’s grandmother, and they speak the central truth of All the Pretty Horses. Whatever hopes we may have, whatever dreams, they will prove worthless and firewood for an uncaring world. Early in the novel there is a bush into which countless little birds have been blown and impaled by the force of a great storm. It’s nothing special, just another description among many, but it too hints at the nature of the world. If there is a God, and the characters of McCarthy’s novel aren’t entirely sure on that front, then He doesn’t seem to care very much for his creation.

If anything, McCarthy sees the world as shaped by Man, and Man’s violence. I use the old-fashioned Man in part because McCarthy’s world is a Man’s world, and men are to blame for it. All the Pretty Horses is full of the traces of destruction men have wrought. From the oil derricks to the breaking of the horses, there seems no place where we have not brought pain and destroyed sacredness. The wild horses are deprived of their “communion” once they have been captured and broken. I know McCarthy is guilty of using biblical language liberally, but here it is entirely valid – we have broken the natural, spiritual bond of the animals, all that we might make use of them.

At another point McCarthy describes a storm thus: “as if repairs were under way at some flawed place in the iron dark of the world.” Our world is made unnatural, industrial, by the simile. Yet who can say that the world we live in now is natural anymore? So much of it is covered by the traces of Man and his violence. The deepest desert has scraps of blue and black from discarded plastic. It is hard to be proud of ourselves, knowing both what we are capable of, and what we as a people have already managed.

The Values in the World

All the Pretty Horses does not suggest things will get better, either – it is no narrative of progress: “No creature can learn that which his heart has no shape to hold”, and our hearts are not build for peace. We may transition from horses to pickups, from carriages to airplanes, but in the end one thing remains – we are a violent species, and we like war.

Yet unlike, I think, Blood Meridian, All the Pretty Horses is a relatively positive book, finding in the amoral world values worth holding on to. First of all, and unmistakable, is beauty. It is somewhat silly to mention it, but even the novel’s title suggests this. And McCarthy’s style is awesome. It takes some getting used to, especially because it is so brazen in its approach – deliberately biblical, experimental, raw. But once we start running along McCarthy’s tracks, so to speak, we notice moments and phrases of such beauty that they make one want to cry:

“She rode with her hat pulled down in the front and fastened under her chin with a drawtie and as she rode her black hair twisted and blew about her shoulders and the lightning fell silently through the black clouds behind her and she rode all seeming unaware down through the low hills while the first spits of rain blew on the wind and onto the upper pasturelands and past the pale and reedy lakes riding erect and stately until the rain caught her up and shrouded her figure away in that wild summer landscape: real horse, real rider, real land and sky and yet a dream withal.”

That last clause is so unbelievable. I mean, it doesn’t even have to mean anything – it just sounds so good that I cannot get it out of my head.

And besides beauty, there are virtues too. Even old-world Wild West virtues. John Grady sticks up for the little guy; he tolerates no abuses of unearned authority; he is heroic and fearless. He falls in love and doesn’t let society get in the way, and he is a good friend to Rawlins. Even if his world is dying, John Grady is still a good guy by its own value system.

Between the wish and the thing the world lies waiting…

Conclusion

I write this review in the desert sands of Jordan, the place of my own little Wild West adventure. All the Pretty Horses is one of those books I know I will read again. It contains that richness that always disheartens me when I try to write about books for this blog – there is simply too much to say, and what I write can do justice to almost nothing of the book’s power.

I love the easy themes, of loyalty and friendship and love, just as much as I love the darker, or more complex ones, hidden beneath the surface of the work, such as the ambiguous position of American power, or the bleak and empty moral content of the world. Most of all, perhaps, I love the language. Whether it is the pithiness of John Grady’s one-liners or the epic sweep of McCarthy’s landscapes and storms, All the Pretty Horses is a beautiful book.